Mike Turner was looking for something to read. It was 1999 and his band, Our Lady Peace, were on an American tour in support of their third album, Happiness…Is Not A Fish You Can Catch. Riding long hours on a bus in between gigs can be tedious. So one day the guitarist stepped into a bookstore and found something that caught his eye.
The Age Of Spiritual Machines was written by Ray Kurzweil, an eccentric inventor, among other things, who firmly believes that death can be overcome once humanity fully merges with technology. Not an original idea by any means but few have taken the time to conceptualize such a radical line of thought outside the fantasy world of science fiction. Diagnosed with type 2 diabetes at age 35, there’s no question such a depressing diagnosis would profoundly motivate an already highly driven philosopher and computer scientist with considerable wealth to prolong his life by any means necessary.
As he read, Turner became mesmerized by Kurzweil’s often far-out ideas (“I picked it up, read it and went mental,” he told Chart Attack in 2000) and as soon as he finished the book, the lead guitarist passed it on to the band’s singer Raine Maida. He had the same reaction.
Despite the fact they had just made their third album, even before Turner bought The Age Of Spiritual Machines, the songwriting process for the next collection of songs had already begun.
“It ended up being a concept record,” bassist Duncan Coutts told the Pop Matters website in 2010, “but it certainly didn’t start that way.”
Just over a year after the release of Happiness…Is Not A Fish You Can Catch, Our Lady Peace unveiled Spiritual Machines. Hoping to get Kurzweil’s blessing for the project during its difficult production (the drummer got mugged while walking his dog and some of his parts had to be played by Pearl Jam’s Matt Cameron), not only was the author thrilled about the album, he also volunteered his services to help participate in the recording. He even gave the band one of his specially designed keyboards, the Kurzweil 350, which was implemented constantly.
Officially, Kurzweil appears on six tracks spread out throughout the record. With the exception of his voice buried so deep during an instrumental break on the single In Repair it’s basically indecipherable, the author is more clearly heard reading mostly word-for-word quotations from his book in brief snippets all set to moody electronic music and tucked away between proper songs.
But 12 minutes and 7 seconds after the final song, The Wonderful Future, concludes on track fifteen, there’s a seventh appearance, one of the weirdest mystery tracks of all time.
On page 37 of The Age Of Spiritual Machines, Kurzweil engages in a conversation with an unknown person about the future. Ten pages later, there’s another dialogue. These exchanges continue on at various points throughout the book, usually at the end of a subsequent chapter. Starting with Chapter 10, we jump ten years into the future, and then another ten years in 11 until the final engagement seven decades later in 12. We begin in 1999 and ultimately conclude a full century later.
It isn’t until the very beginning of Chapter 7 that we even learn this mysterious person’s name.
“I’M MOLLY.”
Molly is not real. She’s a fictional character Kurzweil created in order to fantasize about communicating with an immortal cybernetic being in his idealized future. He gives her a back story. She’s married with children but there’s complications. (Her husband, an inventor, uses virtual reality to cheat on her and see other women naked without their knowledge.) She’s an overachieving intellectual/artist who lets the author know how many of his theories and predictions, organized by decade, prove correct which feels more than a little self-serving. (And contrary to his later assertion that 86% of his guesses came true, he got a lot of shit wrong. His math is clearly off.)
Unlike most of the spoken word segments on Our Lady Peace’s Spiritual Machines which are all under a minute each, this unlisted piece buried at the end of track 15 goes on for roughly three and a half minutes.
What ensues, following the introduction of some simple, ongoing, echoey piano playing and what sounds like electronic reproductions of whales moaning, is a peculiar, somewhat awkward and cheesy imaginary conversation between Kurzweil and Molly. In fact, the track is appropriately entitled R.K. and Molly.
Before each line of dialogue, Kurzweil calls out the name of the communicator about to speak which is heard at a lower decibel. He plays himself, of course. And he plays Molly but with his voice artificially raised to a helium-like pitch. Put simply, it doesn’t sound right. She doesn’t sound hot.
Divided up into three separate speaking segments, with that mood music playing on uninterrupted during the slight silences, the first segment involves snippets taken from pages 235 and 241 of Chapter 12 entitled 2099. Instead of starting right from the beginning of what is the longest conversation from the book, he picks it up for the hidden track nine lines into it, jumping right back into his odd flirtation with a made-up android:
“Ray: Anyway, you do look amazing.
Molly: YOU SAY THAT EVERY TIME WE MEET.
Ray: I mean you look twenty again, only more beautiful than at the start of the book.
Molly: I KNEW THAT’S HOW YOU’D WANT ME.” (p. 235)
“Ray: Okay, you were an attractive woman when I first met you. And you still project yourself as a beautiful young woman. At least when I’m with you.
Molly: THANKS.
Ray: …are you saying that you’re a machine now?
Molly: A MACHINE? THAT’S REALLY NOT FOR ME TO SAY. IT’S LIKE ASKING ME IF I’M BRILLIANT OR INSPIRING.
Ray: I guess the word machine in 2099 doesn’t have quite the same connotations that it has here in 1999.
Molly: THAT’S HARD FOR ME TO RECALL NOW.” (p.241)
After a five-second break, with the piano and fake whale noises still going strong, the conversation continues as Molly talks about her kids and a project she’s working on. At the tail end of page 238 in the book, Kurzweil asks her “what else” is she up to as they catch up after a long break from communicating. She responds, “JUST FINISHING UP THIS SYMPHONY.”
He asks, “Is this a new interest?” Her response begins the second portion of R.K. and Molly on the Spiritual Machines CD and can be found at the start of page 239:
“Molly: I’M REALLY JUST DABBLING, BUT CREATING MUSIC IS A GREAT WAY FOR ME TO STAY CLOSE WITH JEREMY AND EMILY.
Ray: Creating music sounds like a good thing to do with your kids, even if they are almost ninety years old. So, can I hear it?
Molly: WELL, I’M AFRAID YOU WOULDN’T UNDERSTAND IT.
Ray: So it requires enhancement to understand?
Molly: YES, MOST ART DOES. FOR STARTERS, THIS SYMPHONY IS IN FREQUENCIES THAT A MOSH CAN’T HEAR, AND HAS MUCH TOO FAST A TEMPO. AND IT USES MUSICAL STRUCTURES THAT A MOSH COULD NEVER FOLLOW.
Ray: Can’t you create art for nonaugmented humans? I mean there’s still a lot of depth possible. Consider Beethoven–he wrote almost two centuries ago, and we still find his music exhilarating.
Molly: YES, THERE’S A GENRE OF MUSIC–ALL THE ARTS ACTUALLY–WHERE WE CREATE MUSIC AND ART THAT A MOSH IS CAPABLE OF UNDERSTANDING.
Ray: And then you play MOSH music for MOSHs?
Molly: NOW THERE’S AN INTERESTING IDEA. I SUPPOSE WE COULD TRY THAT, ALTHOUGH MOSHs ARE NOT THAT EASY TO FIND ANYMORE. IT’S REALLY NOT NECESSARY, THOUGH. WE CAN CERTAINLY UNDERSTAND WHAT A MOSH IS CAPABLE OF UNDERSTANDING. THE POINT, THOUGH, IS TO USE THE MOSH LIMITATIONS AS AN ADDED CONSTRAINT.
Ray: Sort of like composing new music for old instruments.
Molly: YEAH, NEW MUSIC FOR OLD MINDS.” (p. 239)
What in the hell is a MOSH? It’s an acronym Kurzweil made up to differentiate generic human beings from their technologically enhanced successors. As explained to him by the imaginary Molly on page 237, it stands for Mostly Original Substrate Humans. On page 306 of The Age Of Spiritual Machines, Kurzweil himself defines it thusly:
“In the last half of the twenty-first century, a human being still using native carbon-based neurons and unenhanced by neural implants is referred to as a MOSH. In 2099, Molly refers to the author as being a MOSH.”
A few seconds later, we come to the last segment. You’ll find the portion with Molly on page 252 which ends Chapter 12. The last section where Kurzweil loses contact with her is actually the opening lines of Epilogue: The Rest Of The Universe Revisited found on page 253:
“Ray: Maybe we should kiss goodbye?
Molly: JUST A KISS?
Ray: We’ll leave it at that for this book. I’ll reconsider the ending for the movie…
Molly: HERE’S MY KISS….NOW REMEMBER, I’M READY TO DO ANYTHING OR BE ANYTHING YOU WANT OR NEED.
Ray: I’ll keep that in mind.
Molly: …THAT’S WHERE YOU’LL FIND ME.
Ray: Too bad I have to wait a century to meet you.
Molly: OR TO BE ME.
Ray: Yes, that too.” (p.252)
“Ray: Actually, Molly, there are a few other questions that have occurred to me. What were those limitations that you referred to? What did you say you were anxious about? What are you afraid of? Do you feel pain? What about babies and children? Molly?…” (p.253)
The unorthodox backing track eventually grinds to a halt and slowly fades out as the CD shuts off.
The full final conversation between Kurzweil and his imaginary cybernetic plaything in Chapter 12 of The Age Of Spiritual Machines goes on for 18 pages, 19 if you count the start of the Epilogue. In some of the portions excised for the mystery track, Molly throws out random quotes from famous figures, there’s a brief discussion about government intrusions into privacy, human rights applying to humanoids, quantum computing, virtual food in place of the real thing, imagining your own body and bringing it to life, and of course, Kurzweil constantly hitting on a married robot. (In real life, he too is married with 2 kids.)
R.K. and Molly is also heard, but not in its complete form, on the credited enhanced portion of Spiritual Machines, a rare acknowledgement of a CD Extra on a Sony Records release. (In most cases, this is normally not indicated on the outside packaging.)
When you put the CD in the CD-ROM drive of your computer, the track starts playing as you watch a crude animation set in a hospital. At any time while R.K. and Molly plays, you can click that snail in the upper right hand corner which takes you to another screen. (If you let the animation play out, you’re taken there automatically.) It’s here you’re encouraged to create a login name in order to visit an Our Lady Peace “secret site”. (Unfortunately, it doesn’t exist anymore (it was discontinued by 2003) but cached portions have survived.)
Six years later, Our Lady Peace released their first compilation of hits entitled A Decade. The two popular singles from Spiritual Machines appear midway through the CD.
Before In Repair begins at the 15-second mark of track 10, against another sparse electronic mood arrangement, Kurzweil makes the following prediction:
“The year is 2029. The machines will convince us that they are conscious, that they have their own agenda where they have our respect. They’ll embody human qualities. They’ll claim to be human. And we’ll believe them.”
This quick clip, entitled R.K. 2029, is also from Spiritual Machines and unlike its secret placement on A Decade, it’s properly credited and given its own track number separate from In Repair on the earlier album. As before, it’s sequenced right before the song begins.
None of these specific lines appear in The Age Of Spiritual Machines, but similar sentiments are expressed in much longer form on page 153 in the following paragraph. The heart of the book’s premise, which feels heavily influenced by Blade Runner, is found in these words:
“Just being–experiencing, being conscious–is spiritual, and reflects the essence of spirituality. Machines, derived from human thinking and surpassing humans in their capacity for experience, will claim to be conscious, and thus to be spiritual. They will believe that they are conscious. They will believe that they have spiritual experiences. They will be convinced that these experiences are meaningful. And given the historical inclination of the human race to anthropomorphize the phenomena we encounter, and the persuasiveness of the machines, we’re likely to believe them when they tell us this.”
Just like the rebellious replicants who easily pass for human unless you test them for emotion.
A more succinct assertion awaits on page 280 of the Timeline section. At the very end of the summarized 2029 predictions, Kurzweil writes:
“Machines claim to be conscious. These claims are largely accepted.”
Right at the start of track 11, we don’t hear Life right away. Instead, with Turner gently noodling in the background, Kurzweil returns. Using another fictional character to illustrate the conviction of his basic theory that cybernetic humans are simply superior versions to their mortal predecessors, he presents the following scenario in 19 seconds:
“Have we lost Jack somewhere along the line? Jack’s friends think not. Jack claims to be the same old guy, just newer. His vision, memory and reasoning ability have all been improved. But it’s still Jack.”
In Chapter 3, Of Minds And Machines, Kurzweil introduces a hypothetical situation involving the made-up example of the aforementioned Jack beginning on page 52. Near the start of paragraph three, he writes:
“Our friend Jack (circa some time in the twenty-first century) has been complaining of difficulty with his hearing. A diagnostic test indicates he needs more than a conventional hearing aid, so he gets a choclear implant…This routine surgical procedure is successful, and Jack is pleased with his improved hearing.
Is he still the same Jack?
Well, sure he is. People have cochlear implants circa 1999. We still regard them as the same person.”
After opting for “newly introduced image-processing implants”, having already acquired “permanently implanted retinal-imaging displays in his corneas to view virtual reality”, near the bottom of page 52, Kurzweil writes:
“Jack notices that his memory is not what it was, as he struggles to recall names, the names of earlier events, and so on. So he’s back for memory implants. These are amazing–memories that have grown fuzzy with time are now as clear as if they had just happened.” Even the bad ones.
“Still the same Jack?” Kurzweil asks at the top of page 53. He eventually answers, “yes, it’s still the same guy.”
And then, in paragraph four on that same page, you’ll read a slightly different version of what Kurzweil recites uncredited on A Decade. The first two lines of the mystery track are exactly the same. But starting with the third line, there are slight changes. (I’ve highlighted them in bold.)
“Jack also claims that he’s the same old guy, just newer. His hearing, vision, memory and reasoning ability have all improved, but it’s still the same Jack.”
In the book, following this passage, Kurzweil goes on and on about Jack, his enhancement possibilities and the constant questioning about whether “new Jack” can still creditably be seen as the “old Jack” despite seeing dramatic physical improvements that aren’t human, for another two pages in that chapter.
On page 126 of Chapter 6, Building New Brains…, he brings up Jack again, summarizing the ethical dilemma of whether a person who downloads themselves, or rather, gets “scanned” into a new and improved cybernetic body can still be the same human being they once were:
“Subjectively, the question is more subtle and profound. Is this the same consciousness as the person we just scanned?”
Kurzweil gives a conflicting answer:
“If he–Jack–is still around, he will convincingly claim to represent the continuity of his consciousness. He may not be satisfied to let his mental clone carry on in his stead.”
R.K. Jack is an uncredited, exclusive outtake since it did not appear on Spiritual Machines.
More than two decades after being wowed by Kurzweil’s thought provoking, yet now somewhat discredited and often overly rosy “futurism”, Our Lady Peace revisited the subject for an unexpected sequel.
In 2022, the band released Spiritual Machines 2 and launched an unusual tour to promote it. Once again, Kurzweil provided voiceover narrations, this time bragging about his supposedly accurate predictions from the previous century (something he also does in The Age Of Spiritual Machines when referring to the first book he wrote, The Age Of Intelligent Machines). He even offers new ones. Everything is properly listed and in the right order.
Mike Turner, the founding guitarist responsible for initiating the original project and who left the band after their 2002 American breakthrough Gravity, was brought back just to help spearhead the follow-up.
Molly, the fake humanoid Kurzweil lusted after in print and on record almost a quarter century ago, doesn’t appear on Spiritual Machines 2 but was brought back to life for The Wonderful Future Theatrical Experience, Our Lady Peace’s tour in support of the album, which also featured her creator in holographic form.
Five years after her first appearance in The Age Of Spiritual Machines, Molly was also revived in Kurzweil’s 2004 book, The Singularity Is Near. 15 years after their last fake conversation, not only does he talk to her from the year 2104, bizarrely he also converses with her 2004 version at the same time. In fact, the two Mollies talk to each other.
Although, there is an extensive conversation about the supposed future of virtual sex (which hasn’t really exploded yet, ahem), I’m happy to report Kurzweil no longer has a raging boner for Molly. It’s true what they say. We really do slow down when we’re older.
Molly, on the other hand…
Dennis Earl
Hamilton, Ontario, Canada
Friday, September 1, 2023
2:56 a.m.
The Death Of OJ Simpson
Cancer is awful. It killed my mother. It nearly killed my Dad. And now, it has claimed another victim. Cancer just killed OJ Simpson.
Most people deeply affected by his crimes will understandably celebrate his demise. I certainly will not miss him. But cancer is an insidious disease. I’ve seen firsthand how it gradually destroys a life, how it painstakingly sucks all the joy out of even the most positive, upbeat person like my Mom. And how chemotherapy drained the energy out of my Dad. I wouldn’t wish it on my worst enemy, even a murderer like OJ Simpson.
And make no mistake about it. He killed his ex-wife. He destroyed Ron Goldman. We’ve seen the photos. We know the evidence. Remove all the racial politics of the time. There’s no doubt what Simpson did.
There’s a scene in the original Barbershop where Cedric The Entertainer’s flamboyant character, known for his outspokenness, blurts out what everybody in Ice Cube’s shop is thinking but won’t say:
“We know OJ did it.”
Everybody knew.
The Simpson murder trial was a spectacle, not genuine justice. It was about misplaced loyalty towards a man who did not want to be seen as Black until he was in trouble. It was about a historically wronged community who picked the wrong champion to defend, one they knew deep down was completely unworthy of their support, all to stick it to a system of white supremacy that protected him the entire time and remains mostly unchanged.
To understand who OJ Simpson was and how he came to be, you only need to see one film, the Oscar-winning documentary OJ: Made In America, one of the greatest cinematic achievements of all time.
Over the course of eight gripping hours, we learn so much about one of the most consequential public figures in history, a man who grew up in a broken home and then went on to break two more of his own.
The story of OJ Simpson is the story of a man who grew up with no boundaries, who spent his dysfunctional childhood mostly left alone with his friends unsupervised because his exhausted, hardworking, divorced mother needed to take on three jobs just to keep him fed, housed and clothed.
His estranged father was gay, a revelation that had a profound impact on how he viewed masculinity and which his ex-wife Nicole Brown believed was a major factor in his horrendous abuse towards her.
Simpson came to fame, of course, as a young football star destined for the NFL where he would thrive as a running back despite never winning a Super Bowl. Although he hated the bitterly cold winters in Buffalo, the team he played for the most, it never affected his game. He retired a legend.
Coming of age in the 60s and 70s, Simpson was a shrewd operator and a moral coward. While other Black athletes were prominent in the civil rights movement putting their own careers on the line for racial justice and equality, Simpson calculatedly avoided being associated with them. He infamously asserted, “I’m not Black, I’m OJ.” And he openly used racial epithets against other African Americans he wanted nothing to do with.
Like many sociopaths, he was charming and likeable. It led to a pioneering and highly lucrative endorsement deal with Hertz rent-a-car. He was seen as completely non-threatening to white America who openly embraced him. As he ran through airport after airport in TV ad after TV ad, delighted honkies would shout, “Run, OJ, run!”
He made movies like Capricorn One and The Naked Gun Trilogy. His success on the field led to a second life as a sideline reporter for NFL broadcasts. He seemed to live a charmed life.
You had to read The National Enquirer to learn the truth like the time he beat up Nicole on New Year’s Eve 1989 which was not picked up by more respectable mainstream media.
It wasn’t until four and a half years later when he murdered her and Ron Goldman in a terrifyingly intense rage that we all learned what the Enquirer had uncovered this entire time. He was no hero. He was garbage.
OJ: Made In America offers another telling moment about Simpson’s treatment of Nicole right from the very start of their relationship. On their first date, he was so rough with her that her clothes were all torn and ripped. Try as she did to love him as he was, once that was impossible she tried even harder to leave him, finally divorcing him and moving on with a new partner.
We don’t know very much about Simpson’s first marriage to a Black woman which also ended in divorce. Did he abuse her, too? As far as we know, he didn’t which isn’t unusual, by the way. Toxic men don’t necessarily abuse all their partners.
But when it came to Nicole, OJ couldn’t let go. He began stalking her, even watching her be intimate with her new beau from outside her own window. After reaching his breaking point, Simpson successfully disposed of the murder weapon, a large knife, but left behind a trail of blood that sadly was not enough to convict him in the eyes of a mostly Black jury with a misguided agenda to keep him out of prison. Fuck you, Mark Fuhrman.
The OJ Simpson story is also one of uncomfortable irony, the story of a Black man who wanted to seamlessly blend in with white America, who wanted nothing to do with Black causes, who was actually good friends with a number of LAPD officers both white and Black.
While white America was enraged by his violence, Black America, for the most part, was in denial, hoping for once that one of their own would not be locked away. But he wasn’t one of their own. He was OJ. He was a wife beater and a double murderer, an obscenely wealthy star who basked in his own undeserved immunity. He was only Black when he needed outside support.
I will never forget October 3, 1995. I was in College at the time hanging out at our cable FM radio station. Someone came in saying they were about to announce the verdict so we all rushed out and hurried to the end of the hall where a staircase led to a lounge where students hung out in between classes.
There were no seats available so we had to stand and bend over uncomfortably just to see the TV. There was an impatient hush amongst the crowd. Surely, he’s fucked, I thought.
He wasn’t. As soon as the jury foreman stumbled out the not guilty verdict an offensive and collective cheer rang out like nothing I’ve ever experienced. I was so fucking disgusted.
We had a closed circuit TV station that had monitors all over the school. They usually broadcasted college sports when they weren’t showcasing computer graphics announcing college events and activities. But that day every monitor was tuned to the trial on CNN.
As I walked past one, Simpson’s obnoxiously smiling face was still on TV so I gave it the finger, a powerless gesture that didn’t change anything. But it was how I felt, how a lot of us felt including a number of dissenting Black folks who may or may not have been as vocal. It was a lonely position since it curiously felt like we were in the minority.
Three years later, Simpson would finally meet his match in court. He would lose a civil trial that was brilliantly litigated by Daniel Petrocelli who later co-wrote an excellent book about the experience. Snippets of his preliminary hearing testimony would later air in a terrific A&E doc that showed just how badly the Los Angeles DA’s office bungled their own prosecution.
There were a couple of things Petrocelli and his team uncovered that Marcia Clark and company missed. Simpson had written a book in the 70s where he bragged in his typical cavalier fashion that he was a very good liar, that it came easily to him.
And then, there were the shoes. Nicole Brown and Ron Goldman’s killer left behind bloody shoeprints at the murder scene just outside her house. The shoes turned out to be really expensive Bruno Magli’s that only a few hundred people were wearing at the time. When confronted by Petrocelli, OJ claimed he would never wear such “ugly-ass shoes”.
But the lawyer had an extensive amount of photos of him wearing them at numerous NFL football games as he was performing his duties as a sideline reporter for NBC. I’ll never forget the bewildered look OJ gave when Petrocelli showed him the photos. His eyes widened considerably. If only this had happened at the criminal trial.
Simpson wasn’t exactly warmly embraced following these two cases. No one in Hollywood would hire him for parts (his last legitimate gig, an early 1994 pilot for a cancelled series about navy seals, remains unreleased) so he would have to take whatever cheap, demeaning gig he could get.
The most memorable was a ghostwritten book bizarrely named If I Did It. Because he owed the Goldmans tens of millions from the civil case, they took ownership eventually re-releasing it with the If shrunk within the top of the next word I and adding the subtitle “Confessions Of The Killer.” Simpson asserted he had an accomplice named Charlie who tried to talk him out of confronting Nicole and that he conveniently blacked out during her actual murder so he couldn’t actually confess to anything specific.
Judith Regan, the book’s publisher, then sat down with him for a TV interview, the very idea of which completely pissed off so many people, including the Goldmans, the Fox network foolishly yanked it, effectively cancelling its broadcast. Regan was understandably furious. She said she did it hoping he would admit culpability. It would eventually be aired more than a decade later on the same network. The increasingly weird Simpson did not come off as innocent or credible.
And then over a decade later, after numerous screw-ups that in two instances led to a couple of light fines, he fucked up again in the dumbest of ways. OJ and a few of his goons decided to confront a sports memorabilia seller who was in possession of some of his artifacts. Claiming they were stolen from him, OJ decided to take them back by force. The FBI was paying very close attention.
He was soon arrested. The man who got away with committing a double murder would eventually be convicted on the 13th Anniversary of his wrongful acquittal, a point that was not lost on me nor one of his criminal defense lawyers in OJ: Made In America.
After nearly a decade in prison, he would charm the authorities into paroling him. That part of the story, his life after incarceration, inspired another great A&E doc that revealed disturbing things about Simpson like how he would talk to an invisible Nicole on a plane ride clearly feeling haunted by his actions, dark thoughts that went otherwise unexpressed publicly. (He never fully confessed.) Consider it a spiritual sequel to Made In America.
Simpson, who died two days ago surrounded by family at age 76, one year older than my Mom, had apparently been sick with prostate cancer since last year. It’s a terrible disease even when it affects someone as depraved and monstrous as him.
We need to find a cure for all cancers. We need a better justice system that stops protecting the rich and the terminally toxic. We need to stop disproportionately ruining the lives of so many far less privileged folks of colour, especially the innocent ones. And from the beginning of their lives we need to teach boys to be kind to girls, to respect everyone’s boundaries including their own.
Dennis Earl
Hamilton, Ontario, Canada
Friday, April 12, 2024
3:17 a.m.